John 6:59-69
13th Sunday after Pentecost
(Kingdomtide) B, 2012
We are about to finish a
series on Jesus' "Bread of Life" discourse in John 6. How does this
all end?
I. "This is a hard
saying" (v. 60)
The people were saying,
"This is a hard saying; who can accept it?" (Literally, "hard
saying" is Σκληρός...λόγος sklēros
logos, a 'hard [or difficult] word' and "accept" is ακουειν,
akouein, "hear".) The teaching
of Jesus that he is "the Bread of Life" is a "hard word" or
a "difficult teaching". For many people, Christian teaching is a "hard
teaching". Now it is not because Christian doctrine is impossibly hard to
understand; it's because people choose not to believe it. "The
light shines in the darkness, but the darkness has not understood it"
(John 1:5)
Yes,
there are points of Christian doctrine which are hard to understand. For one, there
are doctrines which are mysteries, like the mystery of the Holy Trinity. We do
need to fully "explain away" these mysteries or "dumb down"
Christian doctrine. A religion without mystery is a religion without wonder.
But then there are other Christian teachings which are difficult to accept because
they run against what we want. That is why we find it difficult to follow Jesus'
teaching to love our enemies, pray for those who persecute us, and bless those
who curse us. For us Protestants, it may be difficult to accept that we need to
partake of Communion every Sunday because it ruins our style!
Now,
to us, is the teaching of Jesus that he is "the Bread of Life"
difficult to understand or difficult to accept? Do we accept that we need to
frequently partake his Body and Blood so that we can abide in him, and he with
us (6:56)?
There
are two ways to accept a "hard teaching": to reject it or to believe
in it.
II. Does this offend
you? (v. 61)
Jesus
said, "Does this offend you?" The word "offend" here is σκανδαλίζω skandalidzō, literally meaning,
'to put a stumbling-block' or 'to cause to stumble'. Are we
"scandalized" or "offended" by the teachings of Jesus? The
teachings of Jesus are offensive because they run counter to our beliefs. Jesus
said, "The Spirit gives life; the flesh accounts for nothing. The words I
have spoken to you, they are spirit and they are life" (v. 67). "The
mind of a person (literally, a "soulish/mind-ful" [read:
self-opinionated, full of one's own ideas] person) cannot accept the things of
the Spirit of God, for they are foolishness to him; and he cannot know it,
because it is spiritually discerned" (I Corinthians 1:14).
The
result is that many of his followers "turned back and no longer walked
with (or followed) him" (v. 66).
This has to be one of the saddest passages of Scripture. Why did they turn away
from Jesus? Remember, they were looking for Jesus not because of the miracle he
performed (the Feeding of the Five Thousand) but because they ate the loaves
and were filled (6:26). They even wanted Jesus to give them bread everyday,
just as Moses gave the Israelites manna everyday to eat in the desert
(6:30-31). I can't help but thinking of those who believe in the
"prosperity Gospel" who only believe because of promises of health or
wealth. I can help but thinking of those who go to worship just because the
music and the message entertains them. I can't help but thinking of those who use
violent means but promise change in society and in the government. I can't help
but thinking of those who just go to church because there is food, there are
dole-outs. But when the food, the dole-outs, the fun are gone, they are also
gone.
Jesus
asked his disciples, and he asks us too: "Do
you want to leave too?" (v. 67)
III. To whom shall we
go? You have the words of eternal life (v. 68)
Simon
Peter, in a moment of inspiration, answered, "Lord, to whom shall we go?
You have the words of eternal life." Here, we can see the importance of
Scripture in the life of the Christian. We remember when Jesus had fasted for
forty days and forty nights, he was tempted by Satan: Turn these stones into
bread! Jesus answered, "Man shall not live by bread alone, but from every
word that proceeds out of the mouth of God" (Matthew 4:4). We do not live
by bread, by material things alone; but we live by the Word of God. The Word of
God is God is Spirit and life; it is the Word that gives eternal life.
But
also Simon Peter said, "We believe and know that you are the Holy One of
God" (v. 69). So the Christian does not concentrate on teaching alone,
lest it just becomes head-knowledge. Many who call themselves "Christian"
but take pride how much of the Bible they know. We must never forget the
Teacher himself, who gave us his Body and Blood so that we may live. And this
is why in The United Methodist Church, the church is where "the pure Word
of God is preached, and the Sacraments duly administered according to Christ's
ordinance..." (Articles of Religion, XIII).
To whom shall we go? To
Jesus, who gave us his Word and his Body and Blood that we may have eternal
life.
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